
Come visit me at Seduced By History where I'm guest blogging and busting mythgs in historical romances!
Cheers!
Eliza
History can be quite fascinating, sexy, intriguing and all together delicious. Let's peel away the layers...
Today on History Undressed, I am exited to host Francesca Hawley who'll delight us with some titillating knowledge on medieval sexuality. Today is also the release day for her newest book, Seeking Truth, which I can't wait to get my hands on!
his own. Controlling their arousal gave him pleasure. This was certain. What I did not know was how his desires fit into the rules – both religious and secular – of life in England in 1146. But to write the book, I needed to know.
To find out more about medieval common women, I discovered an excellent book by Ruth Mazo Karras called Common Women: Prostitution and Sexuality in Medieval England. Although this book covers the mid 1300s through the 1400s, I found it useful to discover what attitudes were towards women who were kept or paid for their sexual services. I found Karras’ assertions that popular views of prostitutes were heavily influenced by the church’s overall hostility to sexuality and widespread misogyny to be very credible. Medieval people were intensely influenced by the church as an institution and their local clergy. Chapters cover how prostitutes were viewed by law, how brothel businesses were run, why a woman might become a prostitute, and more. I highly recommend this book for research.
seems that a woman could refuse marriage, but parents and a potential husband could, and did, try to change her mind by fair means or foul. This book also made its way into my personal library because I found it so useful.
Seeking Truth
I was just a little girl when I became aware that there was something secretive and shameful about the house next door, with its bare siding weathered gray and cracking. When we climbed the cherry tree, we could see in the windows through old lace curtains to unfashionable Victorian furniture, but there was never a light inside, for no one was ever there. Our parents didn't know we heard their whispers of an old woman who was in an asylum after a "breakdown" when her husband died.
locked up and could never go home. I had learned a lot about mental illness in my many years in social work with mentally troubled families, and the more I learned, the more I understood how very abusive to patients the system can be. In England in the early Nineteenth Century, it might be hard to have a man locked away, but the same didn't apply to women. All that was needed was the consent of her husband or guardian. I began to see why Juliette was on the run. She refused to bow to her brother's will and marry a man who had harmed her. And worse, she had an unknown inheritance and her brother wanted it.
In England in the post-Elizabethan Era, attitudes toward mental illness had begun a shift. Unlike on the Continent, the change to Protestantism meant mental illness was less and less seen as caused by demonic possession, but treatment didn't improve otherwise, being pretty much the same as for other illnesses- bleeding, cupping, burning, ineffective or dangerous tonics.
Most lunatics had always been kept in their own communities, some cared for by people who specialized in managing "madmen, idiots, and the infirm". But the idea of madhouses was catching on. Private asylums sprang up, aiming for the wealthier patient who could pay for his own care, a situation that was ripe for abuse. The 1774 Act For Regulating Private Madhouses sought to alleviate this problem, but it did not apply to public hospitals like Bethlem.
people who were supposed to protect them. It was assumed that any reasonable person would be concerned with the welfare of his charges, but not all men are reasonable. A young girl could be locked in her room, or beaten or half-starved into compliance with her guardian's wishes. Hysteria, considered a female disease which was caused by a "traveling uterus" that could harm other organs, could easily be the grounds for keeping a girl in a cell in an asylum. True, when she came of age, she could no longer be kept. But we all know how any teenage girl would view an incarceration of several years, even in gentle circumstances. And as a child, Juliette had been one of those visitors to Bedlam. She had seen what it had done to the patients. She had been told if she didn't learn better behavior that cold be her fate. She knew she had to run or die.
Delle Jacobs lives in a fantasy world of endless green forests, silvery rivers that cascade between shining, snow-capped mountains, not far from both a high desert scabland and a sandy-beached, marine blue ocean. It’s called Washington State. She shares it with three generations of adult males, the requisite two black writer’s cats, and all sorts of mossy-backed folk who don’t mind the rain that makes their land so magical.
Georgian plantation built high on the bluff above the Santee River. Admire the elegant lines of this gracious brick home and its exquisite décor. Stroll out into the expansive garden between fragrant borders of lavender and rosemary. Bask beneath the moss-hung branches of an enormous live oak, then saunter back indoors to dress for a candlelight dinner in the sumptuous dining room. But don’t plan on a lengthy stay, you’re about to be snatched away for a wild ride
into Carolina back country.
Every society has what it says is socially acceptable and then of course they have their improprieties too.
first. Do not by any means eat your soup from the tip of your spoon, to do so is a major social blunder. Soup is consumed from the side.
If you encounter a lady you are little acquainted with, and you are a man, you must first wait to be acknowledged by her before you tip you hat and offer a greeting. I rather like this rule and wish it still stood today. Do not speak to the lady unless spoken to first gentlemen!
even…